Naomi Stanford
I dyed my hair shocking pink mid-pandemic as a cheer-up measure. Friends wanted to see photos of it. One noted, ‘Enjoy yourself. Keep smiling in your pink hair and cherish your time with your grandchildren – you’re making memories for them that could be around the next 90+ years’.
My death is getting closer. If I live to 90 I have 20 years left. Cherishing those years holds my legacy to the future and my part in it. I am not dead until all memories of me have been sequestered by those who hold them.
Memories are vested liveable moments when you can conjure up the presence of those physically gone. My mother died 3 years ago but she often seems to be at my side and more frequently in cold, windy weather which she hated. It’s been windy recently. I hear her telling me, ‘I’m not going out in this scarifying wind’, and I smile to myself.
Chris, my dead husband, visits me in my dreams, giving me words of his confidence that I can handle whatever situation is bothering me.
Mortality is one-sided. I will be dead, but for others I will be in a different form of life. Memory life. I won’t be ‘here’ except in what others experience as my ‘hereness’. I won’t be able to interact from myself, only from what they create as my responses.
Thus, now, I still have means to shape those creations to some extent. My grandchildren may remember my pink hair. I hope they remember I love them. I wonder if they will tell their grandchildren stories about me and the times we planted acorns, confident of the generations ahead enjoying the oak trees.
My responsibility is huge and I may have 20 years to fulfil it. Mortality is one type of end. The legacies, gifts, and memories of it are possibilities that stretch beyond mortality.